YOGA - HAND & FINGER POSTURES Mudra is the science of hand and finger postures. It can help to cure bodily ailments in a wonderful manner. It affects the body's energetic sysytem and the flow of prana (life energy) within it. It actually helps in balancing the five elements ( panch-tattvas ) in the human system to their optimal levels. A mudrā [muːˈdrɑː](Sanskrit: मुद्रा, lit. "seal") is a symbolic or ritual gesture in Hinduism and Buddhism. While some mudrās involve the entire body, most are performed with the hands and fingers. A mudrā is a spiritual gesture and an energetic seal of authenticity employed in the iconography and spiritual practice of Indian religions and traditions of Dharma. In yoga, mudrās are used in conjunction with pranayama (yogic breathing excercises), generally while seated in Vajrasana pose, to stimulate different parts of the body involved with breathing and to affect the flow of prana in the body. A brain research paper publishe...
An event in Dakshineswar Bhavatarini Kali temple that took place at 9 p.m. on May 25, 1873. During the years 1862 and 1863, Sri Ramakrishna did his tantric sadhana. He had vision of various Devi’s forms. Although all those forms of Hers were of extraordinary beauty, he said later that they were not worth comparison in that respect with that of Sri Rajarajeswari, otherwise called Shodasi. He said about His vision of Shodasi, “I saw in a vision the beauty of the person of Shodasi which melted, and spread all around illumining the quarters.” That form of Devi he chose to worship, after a gap of 10 years, in the person of his own wife Sri Sarada Devi. It was May 25, 1873, on a new-moon day, the holy occasion for the worship of the Phalaharini Kalika Devi. It was 9 p.m. Master had got everything prepared for the mystery-worship of the Devi privately in his room. Holy Mother was sitting on a wooden seat decorated with Alimpana, facing north to the right of the Master, who was s...
Her Life: Sarada Devi, (1853—1920), born Saradamani Mukhopadhyaya, was the wife and spiritual counterpart of Ramakrishna Paramahamsa, a nineteenth century mystic of Bengal. Sarada Devi is also reverentially addressed as the Holy Mother. Sarada Devi played an important role in the growth of the Ramakrishna Movement. Sarada Devi was born in Jayrambati. At the age of five she was bethrothed to Ramakrishna, whom she joined at Dakshineswar when she was in her late teens. According to her biographers, both lived lives of unbroken continence, showing the the ideals of the householder and of the monastic ways of life. After Ramakrishna's passing away, Sarada Devi stayed most of the time either at Jayrambati or at the Udbodhan office, Calcutta. Her whole life is regarded as one of service, self-sacrifice—to her husband, to her brothers and their faimiles, and to her spiritual children. The disciples of Ramakrishna regarded her as their own mother, and after their guru's passin...
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